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The Executioner's Dissonant Song: On Capital Punishment and
American Legal Values
This essay concerns the implications of the practice of capital punishment on American
legal values and procedures. Any death penalty, in my view, conflicts with substantive
principles of human dignity, but my argument here addresses a narrower theme: the ways in
which attempts to reduce delays in death penalty cases are undermining general legal norms
of fairness and due process. The problem I describe is not a temporary phenomenon
associated with the transition to a more efficient regime. Instead, the clash betweeen the
operational needs of an execution system and the principles and procedures of American
legal culture is fundamental. Either the basic rules and values will change or the
practice of execution will remain infrequent, conflict-laden, and problematic. Capital
punishment can only be regarded as normal state behavior by reimagining basic principles
of fairness in criminal justice.
In exploring the wide shadow that death penalty cases cast over American legal values,
I am obviously rejecting a discrete conception of capital punishment held by some
proponents of execution. In their view, capital punishment is a question of the
appropriate sanction to be imposed on the most serious form of murder, a matter of
principal importance to one part of the administration of criminal justice. In contrast,
this essay reflects a belief that the conduct of death penalty cases has serious
implications for the larger realm of criminal procedure. Two recent cases before the U.S.
Supreme Court illustrate the pressure that facilitating executions places on legal
sentiments and values. They suggest that capital punishment, though it is different in a
qualitative way from other criminal sanctions, may subvert due process and fairness values
broadly throughout the criminal justice system.
The Frustrating Impact of Delay
When the Supreme Court in McClesky v. Kemp (1987) found that a
disproportionate rate of death sentences in cases involving white victims was not
unconstitutional, the difficult and divisive wholesale constitutional challenges to
capital punishment were thought to have been exhausted. Eight years of Reagan appointments
had created a Court more favorably disposed toward sustaining capital sanctions than had
been seen in Washington for a generation. The Bush years produced even more movement
toward a Court sympathetic to what has been called (by Robert Weissberg)
"deregulating death." The conventional wisdom has been that the legal challenge
to capital punishment lacks both a broad issue to bring before the Court and a judicial
constituency on the Court willing to entertain objections to executions. But major threats
to the operational efficiency of executions do continue, and the Supreme Court has been
forced to embrace rather extreme doctrine to protect the execution policies of the states
from debilitating legal requirements.
What makes capital punishment a particular problem for criminal justice is that any
pending legal challenge delays the imposition of the punishment. By contrast, a term of
imprisonment normally begins right after sentencing, and jail confinement often starts
after arrest. Even the most protracted appeal process in such circumstances usually does
not postpone punishment. So allowing the legal process to go on is costless with respect
to ensuring the imposition of imprisonment. The prisoner is not winning a battle against
the state as a function of the appeal.
But no meaningful legal appeal can proceed without delay in the schedule of an
execution. Even though the prisoner remains in custody, the punishment provided for the
crime will not be imposed as long as any part of the review of the case is not complete.
This situation creates two instrumental incentives in the appellate legal process. First,
it encourages any defendant who wishes to avoid execution to do so by prolonging the
process. Second, it makes the state representatives anxious to bring the legal review
process to a close. As long as the appeal process is active, the state's penal purposes
are frustrated. In such circumstances, the objective of a capital punishment regime must
be to minimize the scrutiny of the legal system and to make the review process as short as
possible.
All of this is a necessary introduction to the Supreme Court decision in the case of Penry
v. Lynaugh, decided in June 1989. Johnny Paul Penry was convicted of rape murder in
Texas and sentenced to death. Though twenty-two years old at the time of the crime, the
defendant's mental age representing both his ability to learn and the extent of his
knowledge was that of a 6 1/2-year-old. Penry's social maturity, or ability to
function in the world, was that of a nine- or ten-year-old.
The defendant pressed two claims in the Supreme Court. First, he argued that it was
unconstitutional to refuse his request for a jury instruction that his mental retardation
could be considered as a mitigating circumstance. Second, the defendant asked the Court to
rule that it would be cruel and unusual punishment under the Eighth Amendment to execute a
mentally retarded person with Penry's level of impaired function.
The Penry case split the Court into three camps. Four Justices would have
rejected both the need for an instruction and the defendant's per se Eighth Amendment
claim. Four of their colleagues would have held that the execution of retarded persons
like Penry would violate the Eighth Amendment. Justice O'Connor broke this deadlock by
accepting the constitutional need for a mitigation instruction to the jury, but rejecting
Penry's Eighth Amendment claim.
The O'Connor opinion is a puzzle. This Justice had earlier led the Court in concluding
that imposition of the death penalty for a crime committed when the perpetrator was not
yet sixteen would be an Eighth Amendment violation. Why not a per se rule for a defendant
with abilities and controls less than those of the average ten-year-old? Even though the
concept of "mental age" is rather arbitrary, the gap between Johnny Penry and
normal seems wide enough for a per se rule. And Justice O'Connor's opinion in Penry is
not unsympathetic to the arguments for an Eighth Amendment ban. Indeed, Justice Stevens,
who dissented on this issue, saw no need to outline the reason for his conclusion because
he believed that Justice O'Connor's opinion (to the opposite result) "adequately and
fairly states the competing arguments respecting capital punishment of mentally retarded
persons."
What, then, is the special danger of per se rules on this subject to Justice O'Connor?
One answer to this question may be the potential of delays in large numbers of cases if an
Eighth Amendment ban on executing the retarded were announced. This potential certainly
distinguishes retardation from objectively incontrovertible factors such as chronological
age, where only manifestly eligible defendants could benefit from a new legal rule. With
no bright line between borderline and profoundly retarded adults and many hundreds of
death row inmates who suffer from substantial cognitive deficits, the threat of a per se
exemption for the retarded is by no means trivial. Excluding defendants who had not raised
the issue at trial would seem morally objectional. Sorting out deserving from undeserving
claims on the merits would take years. This possibility is nowhere discussed in Justice
O'Connor's opinion, but its role as a subtext is one of few plausible explanations for the
O'Connor vote.
Allowing the Eighth Amendment exemption would certainly produce delay and extra
litigation. This is one important way in which a rule on chronological age is less
troublesome than a rule on mental retardation. But not allowing such an exemption
compromises the substantive claim that this ultimate penalty is reserved for only the most
blameworthy criminal defendants. Nowhere in the opinions of the Penry case is there
any argument to the effect that Johnny Penry is more culpable than a fifteen-year-old who
murders, or than a fully competent rapist who is exempted by the Eighth Amendment from the
death penalty because no death occurred as a result of his acts.
From the perspective of a capital punishment regime, the operational danger of setting
up a new categorical target for postconviction litigators to aim for is quite severe. The
substantive problem of allowing the ultimate penalty for a person profoundly disabled in
judgment and cognitive ability is equally severe. A judicial system that recognizes the
exemption will bog down in the extra hearings many defendants will gain. An operationally
efficient capital punishment system will be morally compromised by its failure to protect
those undeserving of death. These are the kind of hard choices that produce sharp and
close divisions among the Justices in cases such as Penry.
Executing the Innocent
The clash between operational necessity and moral legitimacy is even more evident in
the 1993 decision of Herrera v. Collins.The petitioner in Herrera had been
convicted in the murder of a police officer and sentenced to death in 1982. Ten years
later, after exhausting state remedies and fully prosecuting one federal habeas corpus
petition, Herrera brought another federal habeas action alleging that he had proof of his
actual innocence of the crime for which he was sentenced to death. He argued that
executing a person for a crime he did not commit would constitute cruel and unusual
punishment under the Eighth Amendment, and that he was entitled to one evidentiary hearing
to establish his innocence. The federal district court ruled that a hearing was in order
on this claim.
The Court's opinion, by Chief Justice Rehnquist, rejected Herrera's claim without
deciding the question of whether the execution of an innocent person would constitute an
Eighth Amendment violation: "We may assume, for the sake of argument in deciding this
case, that in a capital case a truly persuasive demonstration of 'actual innocence' made
after a trial would render the execution of the defendant unconstitutional, and warrant
federal habeas corpus relief if there were no state avenue open to process such a
claim." The opinion then holds that the proof offered by the defendant falls short of
such a "persuasive demonstration" and therefore does not require the Court to
decide whether the assumed constitutional standard should become an actual constitutional
rule.
Two concurring opinions joined in by three Justices go further in supporting some
constitutional protection against the execution of the probably innocent defendant, so
that one might count as many as six of the nine Justices as supporting some form of Eighth
Amendment protection in extreme cases. But why is the concession that executing the
innocent might be a constitutional error so grudgingly made by all but the three
dissenters? Why are the proper procedural channels and waiver rules so important not only
to Justices Scalia and Thomas (who reject any constitutional protection), but also to the
Chief Justice, who will only "assume for the sake of argument" that there is
some constitutional problem with hanging the wrong man?
What we have here is a head-on collision between the operating needs of the capital
punishment system and the sentiments and norms of Anglo-American criminal justice. As a
substantive matter, nothing could be worse for a criminal justice system in the United
States than the execution of an innocent person. No matter the procedural history that
might precede such an event, no set of circumstances would seem to justify or excuse the
outcome. The strongest reason for last-gasp hearings and procedures is to save the
innocent from execution. Yet a rule that provided a right to a fresh hearing when new
evidence might cast doubt on guilt would provide a procedural avenue of delay that many
death row inmates would try to use. The few reversals that might result would be
accompanied by scores of two-year delays tacked on at the end of a long and convoluted
process.
In Herrera, the Court could not forthrightly endorse a basic sentiment of
American justice without placing the efficient performance of the capital punishment
regime in substantial jeopardy. This is the only plausible explanation for the ambivalent
and indecisive analysis of most of the majority justices in Herrera on a basic
issue of principle.
An Inevitable Conflict
Is the conflict between fairness and certainty, on the one hand, and operational
efficiency, on the other, inevitable in a legal system with capital punishment? As a
logical matter, the answer to this question is no. One path away from the conflict would
be to reduce the amount of time necessary to assure just outcomes in capital trials and
appeals. Given that the passage of time prejudices the capital punishment system, why not
invest resources in excellent lawyers, quick trials, and expeditious appeals in capital
cases?
In practice, however, such a formula is unlikely to be implemented. The political units
that maintain criminal justice systems are unwilling to make the heavy investment in
defense services that faster, high-quality justice would require, and this is particularly
true of the states where death sentences and executions are most common. Moreover,
limiting the acceleration of the process to procedures that would ensure fairness would
not reduce the anger and hostility of prosecutors toward judicial review. Even the
perfunctory version of appeal that has emerged in California during the last decade takes
many years to accomplish and dominates the agenda of the state supreme court. With more
than three thousand persons on death row nationwide, even the best case trial and appeal
systems would produce a ten-year lag between trial and execution if a defendant wished to
delay death. A delay of that length would generate the same frustration and tension
observable in the current system.
Legal rights for persons accused of crime are never politically popular, and due
process is a particular source of contention when fear of crime is a conspicuous part of
the urban social landscape. Rules of substantive and procedural legality are cumbersome
and inconvenient for those charged with the investigation and prosecution of crime.
Francis Allen has recently reviewed the manifold threats to what he calls the "habits
of legality" that currently operate in American society and government. I would add
to his list of dangers the possibility that compromises of due process in capital cases
will undermine procedural guarantees throughout the criminal justice system. Even though
capital cases are infrequent, and even though the special tension betweeen judicial review
and punitive closure only occurs in capital cases, insensitivity to considerations of
legality can carry over from capital cases to the rest of criminal justice.
Such insensitivity is, to some extent, contagious no matter where in the justice system
it occurs. But compromising principles in capital cases carries more than general
contagion. Because death is the system's largest punishment, when rights are forfeited in
capital cases, there is a momentum toward permitting the same compromises when the penal
stakes are more modest. If the capital defendant cannot claim a right, who can?
Hostility to the delay produced in capital cases may also result in broad curtailment
of legal remedies because capital cases cannot permissibly be singled out for special
prejudice. In habeas corpus, for example, while the real target of both legislative and
judicial restriction was death cases, the curtailment of the federal great writ in all
state criminal cases was the means employed to achieve the restriction in death cases.
This was a process of letting the tail wag the dog in collateral review of state criminal
justice.
The destructive influence of capital cases on rights and remedies in other criminal
cases is a historical process come full circle. The capital case was always a leading
indicator of the direction in which due process guarantees would be extended. The
constitutional right to counsel was extended in state capital cases a full generation
before it was extended to state felonies. But even with that time gap, the flow from Powell
v. Alabama in 1935 to Gideon v. Wainwright in 1963 was obvious. So there is
symmetry if not poetic justice when capital cases now serve as leading indicators of a
contraction in defendants' rights and the scope of judicial review.
Hostile reactions to delay are by no means the sole reason for restrictions on due
process protections in the criminal justice system. But the contribution of the death
penalty cases to the contraction of the scope of judicial review in habeas corpus, the
growth of "harmless error" doctrine, and recent enthusiasms for enforcing
procedural default rules is evident and very important. Further, when formalism
neutralizes moral claims for procedural protection in capital cases, there can be no
persuasive moral claim to protection in lesser cases. The behavior of the Supreme Court in
capital cases thus becomes a portent of moral regression in criminal justice generally.
Franklin E. Zimring
Franklin E. Zimring is William G. Simon Professor of Law at the University
of California, Berkeley. This essay has been adapted from his chapter in The Killing
State: Capital Punishment in Law, Politics, and Culture, edited by Austin Sarat,
copyright 1999 by Oxford University Press. Published by arrangement with Oxford University
Press, New York. Sources: Robert Burt, "Disorder in the Court," Michigan Law
Review, vol. 85 (1987); Robert Weissberg, "Deregulating Death," Supreme
Court Review (1983); Francis Allen, The Habits of Legality (Oxford University
Press, 1996).
The Killing State:
Capital Punishment in Law, Politics, and Culture
Austin Sarat, editor
More than 7,000 people have been legally executed in the United States this
century, and more than 3,000 men and women now sit on death rows across the country. Today
there appears to be a widespread public consensus in favor of capital punishment and
considerable political momentum to ensure that those sentenced to death are actually
executed. Yet the death penalty remains troubling and controversial for many people.
In The Killing State, a leading figure in socio-legal studies brings together
the work of ten scholars from the fields of law, political science, philosophy, and
anthropology who help us understand why America clings tenaciously to a punishment
that has been abandoned by every other industrialized democracy. Focused more on theory
than on advocacy, these essays open up to new questions for scholars and citizens: What is
the relationship of the death penalty to the maintenance of political sovereignty? How
does capital punishment express the new politics of crime, organize positions in the
"culture war," and affect the structure of American values? This book is a
timely examination of a vitally important topic: the impact of state killing on our law,
our politics, and our cultural life.
288 pages
$35.00 (cloth)
Oxford University Press
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